The Sundance is the most sacred of our gatherings — a time of prayer, sacrifice, and renewal for the Oyate. To the relatives traveling home from out of state to stand with us: this page will help you arrive prepared, know where to go, and walk these four days in a good way. Mitákuye Oyásʼiŋ — all our relations.
Sundance is not a performance or a festival — it is ceremony. Relatives come not as spectators but as supporters: to hold prayer for the dancers, to help the camp, and to renew their place within the circle of the people. All singers and Sun Dancers are welcome. Whether you have stood at the arbor many times or are coming for the very first time, you are received as family.
This guide covers the practical things — when and where to come, what to pack for four days on the land, and how to carry yourself with respect. The deeper meaning of the ceremony is carried by our spiritual leaders and elders, and is best learned by being present, listening, and following those who guide the camp.
Dancing Under One Sun · One Tree · One Creator
You will be living on the land for several days, often in summer heat with sudden prairie weather. Come self-sufficient — bring what you need so the camp's resources stay with the dancers and those serving them.
These are the ways we keep the ceremony sacred and safe for everyone, especially the dancers who give so much. When in doubt, watch the elders and the akíčhita, and ask.
Every camp keeps its own ways, and the spiritual leaders set the pace. In a general sense, this is how the time unfolds — come with an open, patient heart.
The community gathers to prepare the sacred arbor and raise the camp together. Many hands are needed and welcomed — this is a beautiful time to arrive and serve.
From early morning, the dancers enter the arbor to pray, fasting from food and water through the heat of the day. Supporters hold prayer at the edge of the circle, sing, and keep the camp. The days are long, sacred, and quiet — this is the heart of the ceremony.
The sweat lodge (inípi), communal meals, and the daily life of the tiyóšpaye carry on around the ceremony. Take part where you are welcomed, rest in the shade, and look after your relatives.
The ceremony closes in thanksgiving and feasting (wótapi), often with a giveaway. We honor the dancers, the helpers, and all our relations who carried prayer through the four days.
Deepen your understanding of the teachings, the language, and the ways of our people before you arrive. Relatives — especially those coming for the first time — are encouraged to spend time with the Wakíŋyaŋ Wóuŋspe app.
A Lakota language learning app — walk the Red Road toward Sundance. Spend time with the words, songs, and teachings of our people before you arrive. Free and open to all relatives on this path.
View the App on GitHub →The app currently lives on GitHub. Once it’s published to the App Store, Google Play, or a live web link, we’ll point this button there instead.
We want every relative to arrive safely and prepared. For dates, directions, lodging, or anything you're unsure of, please get in touch before you make the journey.
North Allen, South Dakota · July 22–26, 2026. For directions, lodging, or questions, reach out before you travel. [ Coordinator phone & email — to add ]